A Historical Basis for Media Stereotyping from 1840 to Today Essay Example For Students

A Historical Basis for Media Stereotyping from 1840 to Today Essay The intellectual and entertaining aspects of the media have always been at the forefront of spreading cultural ideas. People rely on such mediums for learning items they had not known about and for solidifying belief systems about them says Gerald Baldasty, author of The History of Communication. Since media is so pervasive and little information contradicts its monopolistic persuasion, stereotypes form from the audiences ignorance . The white majority, who may have never met any Asian Americans, judged, in this case, the Chinese culture based on what they had read in a newspaper or had seen on television and movies. In the late 1840s and early 1850s when the Chinese began immigrating to the United States in search of economic promise and even through today when Chinese continue to pursue the American Dream, the media classified the Chinese as sinister, pensive, and nefarious; the public readily accepts such media caricatures as the archetype for the entire Asian culture . The portrayal of Chinese Americans in the media, coupled with the oppressive history of immigration to the United States, adversely affected the white majoritys perception of the Chinese American. Prejudice arises from fear according to Benson Tong, author of The Chinese Americans . American knew little about the Chinese because of the concentration of the Chinese population living on the West Coast and in Chinatowns, isolated from the majority of the American population, the average. For example, in the 1860s and 1870s, Chinese in the United States were concentrated almost entirely on the West Coast, especially in California. According to the 1870 and 1890 U. S. Census, all of the 34,933 Chinese in the United States in 1860 lived in California, with 84 percent of them living in rural mining regions and only 7. percent living in San Francisco. In 1870, 78 percent of Chinese in the United States (49,277 out of 63,199) lived in California, with now 24. 4 percent living in San Francisco , where a sizable Chinatown had developed . Elaine Kims book Asian American Literature:An Introduction to the Writings and Their Social Context expands on the idea that people also feared the Chinese because of exclusionary policies, that segregated the Chinese from mainstream life, set forth from the American government . Many of the Chinese stereotypes existed well into the twentieth century and even persist in todays culture because most Americans were more likely to have gotten their knowledge of Chinese-Americans from archetypal entertainment characters such as Fu Manchu, Charlie Chan, or Suzy Wong. People unfamiliar with the Chinese culture learned about it from television rather than from actually encountering Chinese-Americans in real life. As recently as 1960, the Chinese population in the United States was only 237,292 out of the total U. S. population of 179,323,732, or only 0. 132 of one percent. Thus, very few American could come in close contact with the Chinese because of their locality and instead learned about the Chinese through various mediums. Since people knew so little about the Chinese immigrants, when they first began arriving in the United States in the late 1840s drawn by the prospects of gold in California, they immediately became exotic, novelty objects of curiosity who differed greatly from Anglo Americans. P. T. Barnum capitalized on such alien demeanor and initiated the Chinese pigeonholing the as mysterious, which had not yet taken on its negative connotation. He purchased a Chinese Museum in 1850 to be displayed at his American Museum at Ann Street on Broadway in New York. Tens of millions of Americans were estimated to have visited Barnums museum, taking away with them Barnums circuslike and pe rhaps fraudulent images and portrayals of Chinese as curiosities, exotic and different from the Anglo American. While none of these characterizations appeared to be overtly negative, the exotic categorization cultivated by Barnum would persist for many years to come, still existing to some extent in todays society. Although many people saw the exhibit, people never actually had to attend his museum to perceive the subservient Chinese because the stereotypes were disseminated in the newspaper. The April 21, 1850 edition of the New York Sunday Dispatch, and April 22, 1850 edition of the New York Courier and Enquirer covered the exhibit. National publications such as these served to inform readers in the 19th century, with peak circulations ranging from 80,000 to 400,000. Although these publications reached predominantly urban, literate white males, that number took into account 48 percent of the total population. The educated populace w extends its knowledge garnered from the paper to the rest of the community. According to The Dispatch, the exhibit purportedly consisted of a good number of curiosities, including a 17-year-old Chinese belle. In June, 1850, I added the celebrated Chinese Collection to the attractions of the American Museum. I also engaged the Chinese Family, consisting of two men, two small-footed women, and two children. My agent exhibited them in London during the Worlds Fair. He mentioned the woman as small footed, alluding to the Chinese custom of binding Barnams imagery was so powerful that he perpetuated the mysterious stereotype without verbally suggesting it in his exhibit verbally suggested in the exhibit. This same exhibit received further coverage in yet another newspaper, ensuring that almost everyone witnessed the new acquiescent Chinese exhibit. The April 22, 1850 edition of the New York Courier and Enquirer described the woman as a Chinese beauty with tiny feet polished manners distingue air pretty face charming vivacity. This Courier quote again emphasizes the obedient nature of the Chinese. Other Barnam exhibits included an eight-foot giant named Chang-Yu Sing and the Siamese Twins named Chong and Eng Bunker. While none of these characterizations appeared to be overtly negative, Barnams exhibit predated Chinese involvement in the change of the American Economy. Initially, anti-Chinese sentiment appeared when American, white miners complained about competition from foreign miners, especially the Chinese, in the gold fields of California in 1852. American citizens viewed the Chinese as contract laborers who were not looking to become American citizens, who degraded American white workers and discouraged them from coming to California. â€Å"A Horse and Two Goats† by R.K Narayan Sample EssayAmerican images of the Chinese tend largely to come in jostling pairs. The Chinese are seen as a superior people and an inferior people; devilishly exasperating heathens and wonderfully attractive humanists; wise sages and sadistic executioners; thrifty and honorable men and sly and devious villains; comic opera soldiers and dangerous fighters. These and many other pairs occur and recur, with stresses and source varying in time and place. These contrasting characteristics can be seen in Asian male and female stock characters both within the gender and across gender lines. For example the Asian female, as a result of the Page Law, is portrayed as submissive and seductive while the Asian male is portrayed as sexed and sexless, active and passive, and heroes or villains. The Lotus Blossom, who personifies the entirety of the female gender in Asia, characterizes the Submissive female. It is her yielding, prudent, and exotic nature, which the West looks upon to conquer and own. Characterized by Butterfly in Puccinis opera, this packaged perception extends beyond just women. It is an ideal personality parcel, and whether the part be played by a man (as in David Henry Hwangs M. Butterfly) or by an actual women, it is the shell, the epidermal representation to which the Western masculinity is attracted. The alternate female stereotype is that of the seductive female whom The Dragon Lady plays. She is seen as more of an orchid than a lotus and is capable of psychologically traumatizing the male and at times denoting witchery. Physically she is like the Lotus Blossom, in that she is petite, slender, attractive and exotic, but overhauling what might be a subordinate exterior is a bewildering, deadly and poisonous interior. Her character parallels the mythical Sirens and Circe because she is musical temptresses and the magical sorceress, respectively. The male typecasts, on the other hand, are viewed as a mixture of brains, brawn and beauty. Fu Manchu represents both Yellow Face and the Asian Male Villain. He emerged in the early 1900s in response to the Boxer Rebellion in China and the influx of sojourners who were seen as a threat to economic stability and racial purity. He is the exemplification of the negative stereotype as a he had menace in every twitch of his finger, threat in every twitch of his eyebrow, terror in each split-second of his slanted eyes. The Chinese government interceded and was opposed to the portrayal of Fu Manchu. In response, Charlie Chan was created as both Yellow Face and the Asian Passive Hero.. Thus, Charlie Chan was created as a refined, intellectual detective of Confucian wisdom. Unlike Fu Manchu, Charlie Chan was on the side of the law and virtue. From Charlie Chan cam e the Confucian vernacular of aphorism prefaced by Confucius say The final male typecasts are the action heroes that partake in none other than karate. Bruce Lee represents the Asian Active Sexed Hero. He was the first Chinese-American to receive top billing to create a genre of martial arts films. His career took off during the same time Nixon renewed US-China relations. The characters he played were a strange amalgam of both stereotypes the physically adept warrior who is spiritually and emotionally-centered. Jackie Chan represents the Sexless Asian Hero. Like Bruce Lee, he got his start acting in Hong Kong. The characters he plays are always the hero, but unlike Bruce Lee, he never gets involved with his female foil. Even though Americans think they are cosmopolitan and non-biased, these harsh stereotypes are still being perpetuated in the media today. An example from the late twentieth century that substantiates this stereotype can be seen in an article entitled What Its Like to Be a Chinese-American Girl by Lily Chang. It appeared in the October 1978 issue of Cosmopolitan and characterizes Chinese women as possessing greater amount of emotional and physical restraint, but once we exorcise family-bred inhibitions, we can be quite delectable in bed. She describes Chinese women as having a style of femininity that differs subtly from the one typically favored by forthright all-American girls, being softer, more pliable, more willing to defer to our men in public. Again, old stereotypes are being reinforced and not refuted. The male version of the late twentieth century clich that are physically grotesque characterizations of Chinese are evidenced by The Hands of Shang-chi, Master of Kung Fu, a Marvel comic line created in 1973. The half Chinese, half Caucasian hero, Shang-chi, is described as being colored a more pleasant orange rather than sallow grapefruit hue by William F. Wu in article entitled White Makes Right: Marvels Kung Fu Color Line that appeared in Inside Comics in 1974. Asian/Chinese villains are shown with exaggerated racial traits reminiscent of 19th-century anti-Chinese caricatures: eyes slanted at an unnaturally high angle, skin-color shaded an unnaturally strong yellow. it seems as though Fu Manchu has been brought back as the chief villain. The media has always characterized Chinese in a mostly unfavorable and stereotypical manner, dating back to the 1850s and continuing even in the present day. The stereotypes started in writing and eventually evolved television, a medium that is almost unavoidable. Factors for prejudice included anti-Chinese sentiment due to labor competition and a general ignorance with no outlet to learn. The media established these stereotypes through a mixture of bad history and ignorance and since the Americans have no ambition to conquer these false ideals, because they have continued well into the twentieth century, seemingly into the twenty-first. Stereotypes have not gone away, rather Americans have become better as masking their prejudices.